Equidae Horses, donkey and zebras

 

 

Californien 2013
Horses are highly social animals, often grooming each other, as these Belgian horses, illuminated by morning sunshine, near San Simeon Creek, California. (Photos copyright © by Kaj Halberg)

 

 

Horses in a snow-covered field, Manang, Upper Marsyangdi Valley, Annapurna, central Nepal. (Photo copyright © by Kaj Halberg)

 

 

Today, donkeys are still used for riding in many countries. This picture shows a boy in the town of Birecik, southern Turkey. (Photo copyright © by Kaj Halberg)

 

 

This mule train returns without loads from the Upper Kali Gandaki Valley, Annapurna, central Nepal. (Photo copyright © by Kaj Halberg)

 

 

Fighting stallions of plains zebra (Equus quagga), Ngorongoro Crater, Tanzania. (Photo copyright © by Kaj Halberg)

 

 

 

With your mane unhogged and flowing,
And your curious way of going,
And that businesslike black crimping of your tail,
E’en with Beauty on your back, Sir,
Pacing as a lady’s hack, Sir,
What wonder when I meet you, I turn pale?

 

From the poem The Undertaker’s Horse (1885), by Rudyard Kipling (1865-1936), British journalist, writer and poet.

 

 

 

Modern horses (true horses, donkeys, asses, and zebras) evolved from a small, browsing animal, about the size of a fox, with four toes on the front feet and three on the hind feet. Initially, this creature, which first appeared in America about 55 million years ago, was named Eohippus (‘dawn horse’ in the Greek), later changed to Hyracotherium.

Recent research has now placed the type species, Hyracotherium leporinum, as the progenitor of both horses and brontotheres (extinct, rhino-like animals, which were closely related to horses), whereas other species, which were formerly placed in the genus Hyracotherium, have been moved to other genera, including Eohippus.

Over time, these early horses evolved into creatures with fewer toes, and about 5 million years ago, the modern Equus – the single-toed, fast-running animals that we know today – had evolved. During one of the ice ages, an early species of Equus reached Asia from America via a land bridge that formed between the two continents. From Asia, it spread to Europe and Africa. This progenitor evolved into the true horse (Equus ferus), and into various species of asses and zebras.

Wild horses in America died out gradually, most species presumably because of climate change. The last species, Equus scotti, was probably eradicated by invading nomad hunting tribes from Asia, who spread to America via the Bering land bridge during the latest ice age, about 12,000 years ago.

 

Tarpan and Przhevalsky’s horse
In Europe, the true wild horse, or tarpan (Equus ferus ssp. ferus), was also hunted to extinction, and the last one died in a Russian zoo in 1909. Przhevalsky’s horse, subspecies przewalskii, named after Russian geographer and explorer Nikolai Mikhailovich Przhevalsky (1839-1888), only survived as scattered herds on the vast grass steppes in Ukraine, Kazakhstan, and Mongolia. – Przhevalsky’s travels are described on the page People: Famous naturalists.

Przhevalsky’s horse also died out in the wild around 1960, but survived in zoos around the world. In later years, small herds of this horse have been released into the wild from breeding centres in Mongolia, and, once again, true wild horses roam the steppes of Central Asia.

Attempts have been made to recreate the tarpan by crossing Przhevalsky’s horse with various ancient types of domestic horses (E. ferus ssp. caballus), resulting in tarpan-like horses, such as the Konik horse. Today, herds of these ‘primitive’ horses have been released various places in Europe.

 

 

Givskud Zoo, Denmark, has a rather large population of Przhevalsky’s horse. (Photos copyright © by Kaj Halberg)

 

 

 

Apart from the long mane, the Konik horse resembles the extinct tarpan. A feral population of these horses live in the nature reserve Oostvardersplassen, Flevoland, Holland, where these pictures were taken. (Photos copyright © by Kaj Halberg)

 

 

 

Equus ferus ssp. caballus Domestic horse
Domestication of horses began on the Central Asian steppes around 4000-3500 B.C., and by 2000 B.C., domestic horses had spread to the major part of Europe. Initially, the horse was probably used mainly for meat and milk, the latter often fermented to make an alcoholic drink.

Later, people learned to ride on horses, and to utilize them for pulling wagons and the plough. Mongolian riders would often draw blood from their own horses and drink it – a quick and nourishing meal, when travelling. From the hides, numerous items were produced, including boots and gloves. Various tools were carved from the bones, and the hooves were boiled to make glue.

Today, horses are mainly used for sports and leisure, but in certain parts of the world, especially South America, cowboys still work on horseback.

The main difference in appearance between the wild horse and its domesticated cousin lies in the mane, which is short and upright in the wild horse, whereas it is long, hanging down one side of the neck, in the domestic horse. The coat also tends to be shorter in domestic horses, although in severe climates, they do grow thicker coats. The tarpan was dun-coloured, Przhevalsky’s horse is fawn, whereas the domestic horse comes in all sorts of colours.

A male horse is called a stallion, a female a mare, and their offspring a foal.

 

 

The mane is short and upright in the wild horse, whereas it is long, hanging down one side of the neck, in the domestic horse. – Belgian horse, Bornholm, Denmark. (Photo copyright © by Kaj Halberg)

 

 

Horses, grazing in an alpine meadow, Puga Marshes, Ladakh, India. (Photo copyright © by Kaj Halberg)

 

 

Foal, Le Grand Rocher, Plestin les Greves, Brittany. (Photo copyright © by Kaj Halberg)

 

 

 

The Exmoor pony is an ancient horse race, which is kept in semi-feral conditions several places in Europe. Its short mane is a wild-horse-like trait.

 

 

Semi-feral Exmoor horses in a large enclosure in the southern part of the island of Langeland, Denmark. (Photo copyright © by Kaj Halberg)

 

 
Mare Exmoor with a suckling foal, Langeland. (Photo copyright © by Kaj Halberg)

 

 

 

At a very early stage, people began using horses as pack and riding animals.

 

 

Caravan of loaded horses and dzopkios (crossbreeds between yak and cow), Jhong River Valley, Mustang, Nepal. Yak and dzopkio are described on the page Animals – Animals in culture and religion – Mammals: Bovidae. (Photo copyright © by Kaj Halberg)

 

 

Pack horse, Monitor Pass, Sierra Nevada, California. (Photo copyright © by Kaj Halberg)

 

 

These riders participate in a horse race, which is held annually during the Catholic Festival of the Dead, in the town of Todos Santos, Guatemala. (Photos copyright © by Kaj Halberg)

 

 

Tibetans, participating in an annual horse race, held during the Yartung Festival, which takes place in the Jhong River Valley, Mustang, Nepal. The aim is, at full speed, to pick up a white scarf, a kata, from the ground. (Photos copyright © by Kaj Halberg)

 

 

A Buddhist monk and a Tibetan woman participate in the Yartung Festival. (Photos copyright © by Kaj Halberg)

 

 

Horse riders at Djeti-Ögüz (‘Seven Bulls’), a rock formation located in the Issyk-Kul Province, Kyrgyzstan. (Photos copyright © by Kaj Halberg)

 

 

Horse rider, Seventri, Rajasthan, India. (Photo copyright © by Kaj Halberg)

 

 

Horse riders in morning mist, Border State Park, south of San Diego, California. In the background the Mexican town of Tijuana. (Photo copyright © by Kaj Halberg)

 

 

Horse rider, pulling a skiing boy, Jutland, Denmark. (Photo copyright © by Kaj Halberg)

 

 

 

At an early stage, horses were also trained to pull wagons, and today, horse-drawn carriages are a common means of transportation around the world. Some types of carriages are called droshky, a word of Russian origin.

 

 

Horse carts are an important means of transportation on the island of Sumbawa, Indonesia. (Photo copyright © by Kaj Halberg)

 

 

Heavily loaded horse cart, between Larache and Rabat, Morocco. (Photo copyright © by Kaj Halberg)

 

 

Horse wagon, Debre Zeit, Ethiopia. Cattle are watered in the background. (Photo copyright © by Kaj Halberg)

 

 

Horse carts, crossing wooden bridges across canals in the town of Nyaung Shwe, Lake Inle, Myanmar. (Photos copyright © by Kaj Halberg)

 

 

Tourists in Quebec, Canada, enjoying a trip in a horse-drawn carriage. (Photo copyright © by Kaj Halberg)

 

 

These horses pull a local type of carriage, called cidomo, in the town of Mataram, Lombok, Indonesia. (Photos copyright © by Kaj Halberg)

 

 

Horse wagon, Alpaslan, north-east of Dinar, Turkey. (Photo copyright © by Kaj Halberg)

 

 

Nicely decorated horses, near Prizren, Kosovo. (Photo copyright © by Kaj Halberg)

 

 

 

The world population of horses is estimated at 58 million, and by far the highest number, about 9 million, are found in the United States.

 

 

Men, watering horses in a trough, Strymon River, Greece. (Photo copyright © by Kaj Halberg)

 

 

Modern horses first arrived in South America in the 1500s. These horses are grazing in a mountain meadow near Embalse El Yeso, Chile. (Photo copyright © by Kaj Halberg)

 

 

At dawn, this man leads his horse to the annual animal market in Sonpur, Bihar, India. (Photo copyright © by Kaj Halberg)

 

 

Horses for sale at the Sonpur Market. (Photo copyright © by Kaj Halberg)

 

 

Shoeing a horse, Jaipur, Rajasthan, India. (Photo copyright © by Kaj Halberg)

 

 

Horses, decorated for participation in a Daoist festival, Madou, Tainan, Taiwan. (Photos copyright © by Kaj Halberg)

 

 

This emaciated horse probably belongs to these homeless people, living under a railway bridge at Pahar Ganj, Old Delhi, India. (Photo copyright © by Kaj Halberg)

 

 

 

The Kyrgyz people (also Kyrghyz or Kirghiz) are a Turkic ethnic group, believed to have descended from the Yenisei Kyrgyz, who originated in central Siberia, around the Yenisei River. Later, this nomadic people spread to large parts of Central Asia, especially to the area, which is today called Kyrgyzstan.

Today, the Kyrgyz number about 5 million, of which 4.5 million live in Kyrgyzstan, sharing it with about 350,000 Russians.

 

 

In the summertime, a small number of Kyrgyz still live a semi-nomadic life. In this picture, a woman is milking a mare. Note the man’s typical felt hat. (Photos copyright © by Kaj Halberg)

 

 

 

A few places, including Latin America, cowboys are still driving cattle to the grazing ground on horseback.

 

 

Cowboys on horseback, Cordillera de Tilarán, Costa Rica. (Photos copyright © by Kaj Halberg)

 

 

 

Horse breeds

 

Many modern horse breeds descend from the Arabian horse, which originated in the Arabian Peninsula about 4,500 years ago. This large breed, which is characterized by strength, speed, and endurance, quickly became popular in many parts of the world.

 

 

The Frederiksborger is a Danish breed, which descends from the Arabian horse. In this picture, two Frederiksborgers are pulled from the stables to a watering trough at Melstedgård Agricultural Museum, Bornholm, Denmark. (Photo copyright © by Kaj Halberg)

 

 

 

The small Icelandic horse is a direct descendant of the horses, which were brought to the island by Norwegian settlers about a thousand years ago. Today, it is forbidden to import horses to Iceland, as people here want to preserve the unique genes of the Icelandic horse.

 

 

Farmer Holmgrimur Kjartansson with three of his horses, Aðaldal, near Husavik, northern Iceland. (Photos copyright © by Kaj Halberg)

 

 

 

As its name implies, the Belgian horse originates in Belgium. It was developed as a draft horse and is one of the strongest horse breeds, which may weigh up to 900 kilos. One of its characteristics is the relatively long covering of hair, called feathering, on the pasterns (lower part of legs).

 

 

Belgian horses, Zealand, Denmark. (Photos copyright © by Kaj Halberg)

 

 

Portrait of a Belgian horse, Bornholm, Denmark. (Photo copyright © by Kaj Halberg)

 

 

 

The Norwegian fjord horse is a very old breed, which stems from the fiords of western Norway. Today, it is found in all of Norway and is regarded as a national symbol. It is a rather small, but very strong breed.

 

 

Norwegian fjord horse, Funen, Denmark. (Photo copyright © by Kaj Halberg)

 

 

 

Feral horses
Feral and semi-feral populations of the domestic horse are living in several countries, including the United States, England, France, and Australia. In numerous places, they are damaging the local ecology through overgrazing, and many environmentalists want their numbers reduced significantly.

Some populations are kept for historic or sentimental reasons, including the mustangs of western United States, the Chincoteague ponies on Assateague Island, Maryland, United States, and the Misaki ponies in Japan. Some of these populations are carefully managed to minimize their impact on the local environment.

 

The pictures below show Chincoteague ponies on Assateague Island. These horses may be feral, but you can hardly call them wild. They even often block the road, and drivers have to wait until they feel inclined to move. Early in the morning, in the campground, I was busy preparing breakfast outside our tent, when suddenly a large horse head appeared over my shoulder, snatching a bag of cereals out of my hand!

 

 

(Photos copyright © by Kaj Halberg)

 

 

 

Feral horses are also found in Great Smoky Mountains National Park, Tennessee. These are walking through a meadow at Cades Cove with thousands of tall buttercup (Ranunculus acris). (Photo copyright © by Kaj Halberg)

 

 

 

The Spaniards brought a breed of small, agile horses, called mestengo, to America, where the local native tribes quickly learned to ride on them. The Spanish name was since corrupted to mustang. Still today, descendants of these horses roam freely several places in western United States.

 

 

Mustangs, Monument Valley, Arizona. The rock formation in the background is called Three Sisters. (Photo copyright © by Kaj Halberg)

 

 

 

Feral horse are also found in New Zealand. This sign was observed west of Turangi, North Island. (Photo copyright © by Kaj Halberg)

 

 

 

Horses in culture and art
Naturally, the horse has played an important role in numerous cultures and is often depicted in art.

 

 

Relief, depicting four horses, pulling a war chariot, Death Temple of Ramesses III, Medinet Habu, Luxor, Egypt. (Photo copyright © by Kaj Halberg)

 

 

 

This Bronze Age carving on a stone slab in Kivik Royal Tomb, Skåne, Sweden, depicts a man and a horse (ploughing?). (Photo copyright © by Kaj Halberg)

 

 

 

The Khmer Empire was a Hindu-Buddhist empire, centered around the city of Angkor, in present-day Cambodia. This empire lasted from around 802 to 1431 A.D.

 

 

Khmer relief, depicting a procession with King Surayavarman II and his army, Angkor Wat. (Photo copyright © by Kaj Halberg)

 

 

This Khmer relief at Banteay Srey, Angkor, depicts a scene from the Hindu legend Fire in the Kandava Forest, in which horror-stricken people and animals, including a horse, elephants, deer, and lions, attempt to escape the fire. This legend is related on the page Religion: Hinduism. (Photo copyright © by Kaj Halberg)

 

 

 

This sculpture in the Sun Temple, Konark, Odisha (Orissa), India, dating from the 13th Century A.D., depicts the Hindu Sun God Surya. (Photo copyright © by Kaj Halberg)

 

 

This sculpture at the Sun Temple depicts a horse, pulling Surya’s chariot. (Photo copyright © by Kaj Halberg)

 

 

Another sculpture at the Sun Temple, depicting a horse trampling a monster to death. (Photo copyright © by Kaj Halberg)

 

 

 

This frieze in the Lakshmana Temple, Khajuraho, Madhya Pradesh, India, dating from about 1000 A.D., depicts a rather special use of a mare. The man to the left seems to await his turn, while the embarrassed woman in the background is hiding her face. (Photo copyright © by Kaj Halberg)

 

 

 

Temple frieze, depicting horses, and the Hindu god Vishnu as his 4th avatar (incarnation), the man-lion Narsingh, Hampi, Karnataka, India. (Photo copyright © by Kaj Halberg)

 

 

 

Relief in the Daoist Fushing Temple, Xiluo, western Taiwan, depicting galopping horses. (Photo copyright © by Kaj Halberg)

 

 

 

The images in the picture below are depicted on a boulder in Utah, United States, called Newspaper Rock. They depict various subjects, including a hunter, riding on a mustang, as well as deer, bighorn sheep, and shamans. These images have been made by scraping off a layer of so-called desert varnish on the rock, consisting of a thin layer of manganese and clay, formed through thousands of years by bacteria, which live on the rock surface. These bacteria absorb small amounts of manganese from the atmosphere and deposit it on the boulders. Other such images may be studied elsewhere on this website, see Culture: Folk art around the world.

 

 

Arizona-Utah 2001
(Photo copyright © by Kaj Halberg)

 

 

 

This Shuei woman in the Guizhou Province, China, is clad in traditional dress. The Shuei are renowned for their arts, and the woman is twisting horsetail hairs into thread, to be used for sewing colourful dresses and backpacks. (Photo copyright © by Kaj Halberg)

 

 

 

Previously, wooden horses were a popular toy. This picture was taken in a veteran car museum on the island of Bornholm, Denmark. (Photo copyright © by Kaj Halberg)

 

 

 

These kitschy paintings, depicting horses, were displayed for sale in Hanoi, Vietnam. (Photos copyright © by Kaj Halberg)

 

 

 

Road sign, warning against horse carts, between Kavak and Havsa, Turkey. (Photo copyright © by Kaj Halberg)

 

 

 

This horse, carved in metal, was exhibited at the entrance road to a farm in eastern Funen, Denmark. (Photo copyright © by Kaj Halberg)

 

 

 

Gaudy horses, exhibited at a Buddhist shrine, Hanoi, Vietnam. (Photo copyright © by Kaj Halberg)

 

 

 

Weather vane, depicting a horse, Funen, Denmark. The resting birds are young barn swallows (Hirundo rustica) and house martins (Delichon urbica), both described on the page Animals – Birds: Swallows and martins. (Photo copyright © by Kaj Halberg)

 

 

 

In Daoism, the qi-lin is a mythological, dragon-like creature with hooves and a scaled body, often shaped like a horse, an ox, or a deer. It is a symbol of luck, good omens, protection, prosperity, success, and longevity, and although it may look fearsome, it only punishes the wicked.

 

 

This mosaic in the city of Da Nang, Vietnam, depicts a qi-lin. (Photo copyright © by Kaj Halberg)

 

 

A qi-lin adorns a temple in Alishan National Forest, Taiwan. (Photo copyright © by Kaj Halberg)

 

 

 

Equus africanus ssp. asinus Donkey
This smaller cousin of the horse is descended from the African wild ass (E. africanus), which is very rare today, but formerly had a wide distribution, from Somalia north to Egypt, and westwards to the Atlas Mountains. Three subspecies are recognized.

Presumably, the nominate subspecies africanus, the Nubian wild ass, is extinct, although a small population may survive in Gabal Elba National Park on the border between Egypt and the Sudan. However, the purity of these animals is questioned, as they may have interbred considerably with domestic donkeys. A feral population of asses, which live on the small Caribbean island of Bonaire, may be closely related to the Nubian wild ass. (Source: retrieverman.net)

The Somali wild ass, ssp. somaliensis, is found in deserts and other arid areas of Somalia, Eritrea, and eastern Ethiopia, but in very low numbers – maybe a total of less than 600 individuals. Thus, it is critically endangered and may go extinct in the wild.

The Atlas wild ass, ssp. atlanticus, was once found across North Africa and in parts of the Sahara, but was extirpated by hunting. The last individuals may have been shot by Roman hunters around 300 A.D.

 

Domestication of wild asses
Asses were probably first domesticated around 4000 B.C. by pastoral tribes of Nubia, who used them as pack animals instead of cattle. Using donkeys made it possible for them to move around faster, when trading goods over long distances, as they now didn’t have to wait for the cattle to chew the cud.

During the Fourth Dynasty in Egypt (2675-2565 B.C.), wealthy people often owned more than a thousand donkeys, which were used for meat and milk, to pull carts and the plough, and as pack animals.

By about 3000 B.C., the donkey was a common animal in the Middle East, with the main breeding centre in Mesopotamia. By c. 1800 B.C., the donkey had spread further east in Asia, and by about 2000 B.C., it was also present in Europe.

The world population of donkeys is estimated at c. 40 million, with the majority in the developing countries. The highest number, about 11 million, used to be in Chinese territories, followed by Pakistan, Ethiopia, and Mexico. However, the number in China has dropped significantly in later years.

A male donkey is called a jack, a female a jenny, and their offspring a foal.

 

 

This jenny and her foal are grazing in an alpine meadow in the Markha Valley, Ladakh, India. (Photo copyright © by Kaj Halberg)

 

 

At a very early stage, donkeys were used as pack animals. These men in Kabul, Afghanistan, are loading sacks of garlic (top) and apples on donkeys, to be sold at a market. (Photos copyright © by Kaj Halberg)

 

 

Nomads on the move with pack donkeys, Harenna Forest, Bale Mountains, Ethiopia. (Photo copyright © by Kaj Halberg)

 

 

Today, donkeys are still used for riding in many countries. These pictures show boys in Petra, Jordan (top), and Luxor, Egypt. (Photos copyright © by Kaj Halberg)

 

 

Typical Greek road scene 40 years ago: The husband is riding a donkey, while his wife has to walk. – Lassithi Plain, Crete. (Photo copyright © by Kaj Halberg)

 

 

Boys on a donkey, Debre Zeit, Ethiopia. Cattle are watered in the background. (Photo copyright © by Kaj Halberg)

 

 

Mother and daughter, south of Abalak, Niger. Note that the woman has placed a bowl on her head. (Photo copyright © by Kaj Halberg)

 

 

This woman and her donkey are on their way towards a lake south of Abalak to fetch water. (Photo copyright © by Kaj Halberg)

 

 

Donkey carts are still a common means of transportation in many countries. These pictures are from the town of Shigatse, Tibet. (Photos copyright © by Kaj Halberg)

 

 

Donkey carts with full load, Jaisalmer, Rajasthan, India. (Photo copyright © by Kaj Halberg)

 

 

Donkey team, pulling a harrow, Palapye, Botswana. (Photo copyright © by Kaj Halberg)

 

 

The parents of this little girl wanted to photograph her next to the donkeys. Apparently, she is a bit afraid of them! – Varanasi, India. (Photo copyright © by Kaj Halberg)

 

 

 

Genesis, 7.1-4: “And the Lord said unto Noah: ”Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. Of every clean beast thou shalt take to thee by sevens, the male and his female; and of beasts that are not clean by two, the male and his female. Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth. For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

In Ancient Palestine, a ‘clean beast’ was any animal that would chew the cud and have a completely split hoof, i.e. cattle, sheep, goats, and other members of the family Bovidae, whereas ‘unclean beasts’ were other animals.

 

 

This mural painting in Kirke Stillinge Church, Zealand, Denmark, shows a ‘clean’ and an ‘unclean’ beast onboard Noah’s Ark: an ox and a donkey. (Photo copyright © by Kaj Halberg)

 

 

 

This tile, made by a school child, depicts a happy donkey. This and many other tiles adorn walking trails in Central Taiwan Science Park, Taichung, Taiwan. (Photo copyright © by Kaj Halberg)

 

 

 

A burro named Prunes
The first donkeys in the Americas were brought to the island of Hispaniola in 1495, during the second voyage of Columbus. In Mexico, they probably arrived in 1528. From here, they quickly spread northwards, used as pack animals by soldiers, missionaries, and miners.

During the Gold Rush in the 19th Century, the donkey, or burro, as it was called, was the main pack animal. When the Gold Rush ended, many of these burros escaped, or were deliberately released, forming feral populations, which have existed until today.

One famous burro was Prunes, a donkey bought in 1879 by a miner named Rupe Sherwood, who was working near the towns of Fairplay and Alma, northern Colorado.

As it turned out, this little animal was worth far more than the 10$ he paid for it. Not only would it pull ore cars like any other burro – no, Sherwood trained it to go down alone to the general store, where the store keeper would read the note attached to the donkey, load the required goods into sacks on his back, and off he trotted, back up the mountain trails to his owner.

For many years, Prunes was shuffling back and forth with ore cars in the dark, damp passages, and soon he became the local miners’ pet. When he grew too old for the hard work, Sherwood freed him from collar and traces and set him free to roam at will. The burro spent its final years in Alma, begging for food, which was readily supplied by the residents. As Prunes approached his 60s, his health began to fail. He was losing his teeth, and with that his ability to eat proper food.

In 1930, a blizzard struck Alma, and as the temperature plunged below zero, Prunes took refuge in an old shed. During the blizzard, the door blew shut, and a snowdrift prevented the old burro from pushing the door open.

Soon, residents noticed that Prunes was not making his usual rounds. They found him half starved in the shed, unable to walk. Despite being pampered, he didn’t recover, and the residents, including Sherwood, decided to put an end to his sufferings. Initially, his carcass was dumped in the local garbage dump, but later his remains were buried in a grave on Fairplay’s main street, beneath a unique concrete monument, studded with ore samples from the mines where Prunes had worked.

A year later, at the age of 82, Rupe Sherwood died in the Fairplay hospital. Following his will, his ashes were interred beside the Prunes monument. (Sources: Ferguson 1993, Jessen 2017)

 

 

This monument in Fairplay commemorates Prunes. (Photo: Public domain)

 

 

 

Today, many feral burros still live in western United States. This traffic sign in Death Valley National Park, California, is warning against crossing burros. (Photo copyright © by Kaj Halberg)

 

 

 

Mules
Jacks are often crossed with mares to produce mules, which are sturdier and much stronger than donkeys. These mules are widely used as pack animals. If a jenny is crossed with a stallion, the offspring is called a hinny.

 

 

Himalayan mules are very sure-footed, as this picture from Ulleri, Annapurna, central Nepal, shows. The animal with the plume has a large bell attached, the purpose of which is to announce to hikers that a mule train is approaching. You then have time to get out of their way. If you don’t, you risk being pushed into the abyss! (Photo copyright © by Kaj Halberg)

 

 

Mule trains, making their way down the Marsyangdi Valley, Annapurna (top), and the Langtang Valley, both in Nepal. (Photos copyright © by Kaj Halberg)

 

 

Mule train, passing a waterfall, Dharapani, Marsyangdi Valley. (Photo copyright © by Kaj Halberg)

 

 

While the mule driver is having lunch, his mules and horses are grazing, their burdens still attached, Banthanti, Annapurna. (Photo copyright © by Kaj Halberg)

 

 

After carrying heavy burdens all day, these mules enjoy rubbing their back in a patch of sandy soil near Tal, Marsyangdi Valley, Annapurna. (Photo copyright © by Kaj Halberg)

 

 

Resting mule, its load still attached to its back, Kali Gandaki Valley, Annapurna. (Photo copyright © by Kaj Halberg)

 

 

Mules, quenching their thirst in a pond, Langtang Valley, Nepal. (Photo copyright © by Kaj Halberg)

 

 

 

Before the introduction of steel suspension bridges in the Himalaya, rivers were crossed on bridges made of bamboo poles, tied together with twine made from liana bark. After some years of wear and tear, these rather flimsy constructions would finally break, often causing casualties among men and beasts. Pictures depicting suspension bridges are shown on the page Culture: Bridges.

 

 

These mules, heavily loaded with planks, are crossing the Kali Gandaki River, Mustang, Nepal, on a steel suspension bridge. (Photo copyright © by Kaj Halberg)

 

 

 

Zebras

 

In one of his Just So Stories, English author Rudyard Kipling (1865-1936) describes how the zebra got its stripes by standing half in the shade and half out, “with the slippery-slidy shadows of the trees” falling on its body.

 

The San people of southern Africa tell this myth about the zebra’s stripes:

Long ago, the weather was very hot, and only a little water remained in a few pools. One of these pools was guarded by a boisterous baboon, who claimed that he was the ‘lord of the water’ and forbade anyone from drinking at his pool.

One day, when a zebra and his son came down to have a drink of water, the baboon, who was sitting by his fire next to the waterhole, jumped up and barked in a loud voice: “Go away, intruders. This is my pool, and I am the lord of the water.”

The zebra’s son shouted back: “The water is for everyone, not just for you, monkey-face.”

“If you want water, you must fight for it,” said the baboon, and soon the two were fighting furiously, back and forth, raising a huge cloud of dust, until with a mighty kick, the zebra sent the baboon flying high up among the rocks behind them. The baboon landed with a smack on his behind, taking all the hair off, and to this very day, he still has the bare patch where he landed.

The tired and bruised young zebra, not looking where he was going, staggered backwards through the baboon’s fire, which scorched him, leaving black burn stripes across his white fur. The shock of being burned sent him galloping away to the savannah plains, where he has stayed ever since.

The baboon and his family, however, remain high up among the rocks where they bark defiance at all strangers, and when they walk around, they still hold up their tails to ease their sore bottoms.

 

But what is the biological reason for this abundance of stripes in zebras, when, in horses and asses, the striping is limited to the lower legs, or entirely lacking?

Recent research has suggested that the stripes are a defence mechanism against blood-sucking flies, such as horseflies and tsetseflies, which transmit diseases like sleeping sickness, African horse sickness, and the potentially fatal equine influenza.

The thin coat of zebras does not give much protection against biting flies. However, analyses of the diet of tsetseflies have shown no trace of zebra blood. Research has shown that flies tend to avoid striped surfaces. Horseflies would hover in equal numbers around zebras and horses in the same enclosure, where some of the latter had been covered by black-and-white striped blankets. Far fewer flies would land on zebras or horses with striped blankets than on the horses without blankets. They would try to land on the stripes, but would then bounce off. (Source: bbc.com)

 

Equus quagga Plains zebra
This species, previously known as E. burchellii, is the commonest and most widespread of the 3 zebra species. Formerly, it was distributed in a much larger area, but today the range is fragmented, with scattered populations of 5-6 subspecies, found from southern Ethiopia southwards through eastern Africa to northern Namibia and north-eastern South Africa.

 

 

Plains zebras, subspecies boehmi, standing in front of basalt columns, Hell’s Gate, Kenya. (Photo copyright © by Kaj Halberg)

 

 

Grooming plains zebras, subspecies boehmi, Ngorongoro Crater, Tanzania. (Photo copyright © by Kaj Halberg)

 

 

Plains zebra, subspecies boehmi, with a newborn foal, Serengeti National Park, Tanzania. The placenta is still visible. (Photos copyright © by Kaj Halberg)

 

 

Plains zebras, subspecies boehmi, in evening sun, Tarangire National Park, Tanzania. (Photo copyright © by Kaj Halberg)

 

 

Plains zebras, subspecies chapmani, Hwange National Park, Zimbabwe. This subspecies may, or may not, have faint ‘shadow’ stripes in the white stripes. (Photos copyright © by Kaj Halberg)

 

 

 

Previously, plains zebras in Namibia were regarded as a distinct subspecies, antiquorum. However, recent studies have revealed that it is genetically identical to Burchell’s zebra, subspecies burchelli, which was once regarded as extinct. As subspecies burchelli was described prior to antiquorum, the former name takes precedence. Thus, the plains zebras of Namibia are now called E. quagga ssp. burchelli.

Following the extermination of the quagga, ssp. quagga, in the late 1800s, Burchell’s zebra is today the least striped surviving subspecies. It is also characterized by having many faint ‘shadow’ stripes in the white stripes.

 

 

Plains zebras, subspecies burchelli, Etosha National Park, Namibia. (Photos copyright © by Kaj Halberg)

 

 

 

Equus grevyi Grevy’s zebra
This species, which is slightly larger than the plains zebra, has a very limited distribution, found only in scattered grasslands in northern Kenya and eastern Ethiopia. It is a highly endangered species, whose population since the 1970s has dropped from c. 15,000 to only about 3,000. However, this number now seems to be fairly stable.

It was described in 1882 by French naturalist Jean-Frédéric Émile Oustalet (1844-1905), who named it after Jules Grévy (1807-1891), president of France, who received a Grevy’s zebra as a gift by the government of Ethiopia.

 

 

Grevy’s zebra is beautifully patterned, as is evident from these pictures from Buffalo Springs National Park, Kenya. In the upper picture, beisa oryx (Oryx beisa) is also seen. This large antelope is described on the page Animals – Mammals: Antelopes. (Photos copyright © by Kaj Halberg)

 

 

This Grevy’s zebra in Buffalo Springs National Park shows the distinct rump pattern of this species. The tail is squirting water drops up to the right. (Photo copyright © by Kaj Halberg)

 

 

 

Equus zebra Mountain zebra
This species is divided into two subspecies, the Cape mountain zebra, subspecies zebra, which is restricted to a few scattered herds in southern South Africa, and Hartmann’s mountain zebra, subspecies hartmannae, which lives several places in western Namibia and extreme south-western Angola. They differ from the plains zebra in being slightly smaller and by having stripes all the way down the legs.

By the 1930s, the Cape mountain zebra had been hunted to near extinction, and only about 100 individuals survived. Since then, strict conservation measures have had the effect that the population has increased to more than 2,700.

In 1998, the population of Hartmann’s mountain zebra was estimated at about 25,000 individuals, whereas recent estimates say around 33,000.

 

 

Cape mountain zebras, De Hoop Nature Reserve, South Africa. (Photos copyright © by Kaj Halberg)

 

 

Hartmann’s mountain zebra, Daan Viljoen National Park, Namibia. (Photos copyright © by Kaj Halberg)

 

 

 

References
retrieverman.net/2015/02/26/are-the-bonaire-donkeys-the-last-wild-nubian-asses.
Ferguson, G. 1993. Rocky Mountain Walks. Fulcrum Publishing, Colorado.
Jessen, K. 2017. Burro named Prunes buried on street in Fairplay. (reporterherald.com/2017/01/27)

 

 

 

(Uploaded September 2017)

 

(Latest update December 2025)