Pipal and banyan – two sacred fig trees

 

 

Indien 1994
This banyan (Ficus benghalensis) in the botanical garden of Kolkata, eastern India, is the largest of its kind in the world. Today, more than 1,825 of its aerial roots have grown into 25-metre-high trees. (Photo copyright © by Kaj Halberg)

 

 

In the centre of many villages in India and Nepal, you often see two huge fig trees, banyan (Ficus benghalensis) and pipal (Ficus religiosa), growing side by side. Banyan has long aerial roots, hanging down from the branches, which often take root, over time creating a ’forest’ of trunks, all of which are in fact a single individual. In the Botanical Garden in Kolkata (formerly Calcutta), eastern India, a 250-year-old banyan is the largest of its kind in the world. The central mother-trunk was destroyed by a lightning in 1919 and has since rotted away, but about 1,825 of the aerial roots have grown into trees, which today are c. 25 metres high, covering an area of more than 14,000 square metres, equivalent to almost 1.5 hectares (3.7 acres).

Pipal has broad, heart-shaped leaves, ending in a long, tapering point. This species belongs to a group of fig trees, called strangler figs. Most pipals begin their life as an epiphyte in another tree, the seed often sprouting in a pile of bird dung, delivered by the bird that ate the fig fruit. Over the years, aerial roots of the pipal wrap around the host tree, growing down to the ground, where they take root. Eventually, the host tree is strangled to death, and as its trunk decays, it leaves the pipal tree as a hollow cylinder of aerial roots. Pipal also often grows in cracks on buildings, its aerial roots, if allowed, enveloping the building and, over time, destroying it.

Villagers often plant banyan and pipal side by side, constructing stone benches, called chotara, around their trunks. Here, in the shade, villagers meet to chat, and hard-working porters can have a well-deserved rest. According to a Nepalese legend, the two species are husband and wife, and to another, cousins. This is often the reason, why they are planted together.

The small fruits of the two species are an important food item for various birds, such as blue-headed barbet (Megalaima asiatica), red-billed blue magpie (Urocissa erythrorhyncha), and rosy starling (Sturnus roseus), and also for monkeys, e.g. rhesus monkey (Macaca mulatta) and bonnet macaque (M. radiata).

 

 

Nordindien 1985-86
From larger banyan trees, numerous aerial roots hang down from the branches. Eventually, they take root – unless villagers cut them, which is often the case. This huge tree grows in Ranthambhor National Park, Rajasthan, India. Note the person to the left. (Photo copyright © by Kaj Halberg)

 

Sydindien 2008
The leaves of banyan are thick and oval. The fruits of the two species are an important food item for various birds, in this case rosy starling (Sturnus roseus). (Photo copyright © by Kaj Halberg)

 

Nepal 2008
Pipal belongs to a group of fig trees, called strangler figs. A pipal seed often takes root high up in a tree, and, over the years, completely envelops the host tree in its aerial roots, over time strangling it. It also readily grows on buildings, as shown in this photograph from Kathmandu, Nepal, where its roots are destroying a small Hindu shrine. (Photo copyright © by Kaj Halberg)

 

Bali 2009
Over the years, the host tree of the pipal is strangled to death, its trunk decaying, leaving the pipal tree as a hollow cylinder of aerial roots, as this one in Ubud, Bali, Indonesia. (Photo copyright © by Kaj Halberg)

 

Taiwan 2018c
New foliage of pipal, rustling in the wind, Taichung, Taiwan. (Photo copyright © by Kaj Halberg)

 

Nepal 2009-1
Pipal has broad, heart-shaped leaves, ending in a long, tapering point. (Photo copyright © by Kaj Halberg)

 

 

The sacred Bodhi tree
To Hindus, banyan and pipal are both a symbol of the mighty god Vishnu – friend and preserver of mankind.

To Buddhists, pipal is a symbol of nirvana (enlightenment). One day, about 500 B.C., a 35-year-old man was walking along a dusty road near the town of Gaya, northern India. For five years, he had been wandering the roads of northern India, searching for an answer to a question, which had bothered him for years: Why were people suffering? Foot-sore, he sat down to rest in the shade of a huge pipal tree, determined not to leave, before he had found a satisfying answer to his question. For 49 days and nights he sat there, deep in meditation. Then he got up, convinced that he had found the answer.

From this day, he travelled about, preaching his new philosophy to a growing crowd of followers. His name was Siddharta Gautama, by his followers called The Buddha (‘The Enlightened One’). The pipal tree, beneath which he had obtained nirvana, was called Bodhi (’Tree of Enlightenment’). Over the following centuries, a village, named Bodhgaya, sprung up around this tree, and many Buddhist temples were built here. Today, thousands of pilgrims travel to Bodhgaya each year to revere a sacred pipal tree here, which is a direct descendant of the ancient Bodhi tree. (Read more about The Buddha and Buddhism on this website, see Religion: Buddhism).

 

 

Sydindien 1997-98
Buddhist monks, gathered in meditation in front of a sacred Bodhi tree in Bodhgaya, northern India. This tree is an offspring of the ancient pipal tree, beneath which Siddharta Gautama obtained nirvana. (Photo copyright © by Kaj Halberg)

 

Sydindien 1997-98
Monks, prostrating in front of the sacred Bodhi tree in Bodhgaya. (Photo copyright © by Kaj Halberg)

 

 

(Uploaded February 2016)

 

(Revised April 2018)