Folly of Man
Rippled sand dunes with an akaro shrub (Calotropis procera), Thar Desert, Rajasthan. (Photo copyright © by Kaj Halberg)
“By afternoon, the wind had fallen silent over Pokhran. At 3:45 p.m., the timer detonated the three devices. Around 200 to 300 metres deep in the earth, the heat generated was equivalent to a million degrees centigrade – as hot as temperatures on the sun. Instantly, rocks weighing around a thousand tons, a mini mountain underground, vaporized. (…) shockwaves from the blast began to lift a mound of earth the size of a football field by several metres. One scientist, on seeing it, said, ‘I can now believe stories of Lord Krishna lifting a hill’.”
– Ray Chengappa, ‘The Bomb Makers’, India Today, 22 June 1998, on India’s first blast of a nuclear bomb in the Thar Desert, Rajasthan.
“It’ll go down in history books, provided, of course, we have history books to go down in. Provided, of course, we have a future. There’s nothing new or original left to be said about nuclear weapons. (…)
Once again, we [the Indians] are pitifully behind the times – not just scientifically and technologically (ignore the hollow claims), but more pertinently in our ability to grasp the true nature of nuclear weapons. Our Comprehension of the Horror Department is hopelessly obsolete. Here we are, all of us in India and Pakistan, discussing the finer points of politics and foreign policy, behaving for all the world as though our governments have just devised a newer, bigger bomb, a sort of immense hand grenade, with which they will annihilate the enemy (each other) and protect us from all harm. (…)
If there is a nuclear war, our foes will not be China or America or even each other. Our foe will be the Earth herself. The very elements – the sky, the air, the land, the wind and water – will all turn against us. Their wrath will be terrible. (…)
‘These are not just nuclear tests, they are nationalism tests’, we were repeatedly told. This has been hammered home, over and over again. The bomb is India, India is the bomb. Not just India, Hindu India. Therefore, be warned, any criticism of it is not just anti-national, but anti-Hindu. (Of course, in Pakistan the bomb is Islamic. Other than that, politically, the same physics applies.) This is one of the unexpected perks of having a nuclear bomb. Not only can the Government use it to threaten the Enemy, it can use it to declare war on its own people. Us.”
– Arundhati Roy (born 1961), Indian author and environmentalist, in her book The Algebra of Infinite Justice, revised ed., 2002
You might wonder why the Indian government chose the wonderful Thar Desert for the outright lunacy described above. Why, of course for the same reason that the Americans chose the New Mexican desert for their nuclear tests in 1945: Should anything go wrong, the victims would not be sophisticated city dwellers of Delhi or Washington, but ignorant country fools of no value to the nation.
You may be convinced of the glories of the Thar Desert by reading the pages Travel episodes – India 1986: “Sir, would you like to see this peacock?” and India 2003: Camel safari in the Thar Desert.
Further images from the wonderful Thar Desert: decorated house in the village of Khorma (top), camel riders (centre), and toothbrush tree (Salvadora oleoides). (Photos copyright © by Kaj Halberg)
“The sea otter is gentle and relatively tame; its suspicion of Man came to it late. (…)
The United States proceeded with the destruction of the sea otters, and the Alaska Company took 47,482 skins between 1881 and 1890. In 1900, however, only 127 skins were taken, and ten years later the season’s catch of a fleet of sixteen schooners was less than two per ship. As a result, the fur traders offered no resistance when, in the following year, an international treaty was set up to protect all otters north of the Thirtieth Parallel – Baja California and southern Japan – a measure which made a sanctuary of their entire range. The sale of sea-otter fur was forbidden in the United States and Alaska, and the last legal pelt, marketed in London that year, brought nearly two thousand dollars.
Meanwhile, the sea otters of the United States had disappeared entirely, and it was not thought that the species would survive long anywhere. But in 1933, a few individuals were located off the California coast (…)
– Peter Matthiessen (1927-2014), American writer and environmentalist, in his book Wildlife in America, 1959, revised ed. 1987
Before the fur trade began in the 1740s, the population of sea otters is thought to have been between 150,000 and 300,000 in the North Pacific, from northern Japan along the coasts of Russia and America to Baja California Peninsula in Mexico. The fur trade reduced the sea otter’s numbers to an estimated 1,000 to 2,000.
Since its protection, the sea otter has made a dramatic comeback, and the total population may be as high as c. 110,000 individuals, with the most stable population, counting c. 27,000, living in Russia, notably on the Kuril Islands.
Sea otter (Enhydra lutris), female and young, Point Lobos, California. The female is lying on her back, eating an abalone (Haliotis). Shortly after this picture was taken, the pup grabbed the abalone from the mother’s belly. (Photo copyright © by Kaj Halberg)
“Political power grows out of the barrel of a gun.”
– Mao Zedong (1893-1976), leader of the Communist Party of China, during a meeting August 7, 1927, and repeated several times later.
“(…) enormous amounts of investment produced only modest increases in production or none at all. (…) In short, the Great Leap was a very expensive disaster.”
– Dwight Perkins (born 1934), American economist and Sinologist, in The Cambridge History of China, Vol. 15, Chapter 6, 1991
The Cultural Revolution was “responsible for the most severe setback and the heaviest losses suffered by the Party, the country, and the people, since the founding of the People’s Republic.”
– Communist Party of China, in Resolution on Certain Questions in the History of Our Party Since the Founding of the People’s Republic of China, 1981
In 1949, when the Chinese communist army had overrun the Guo-min-dang forces, led by Chiang Kai-shek (1887-1975), Mao Zedong took command, proclaiming the People’s Republic of China. In 1958, he instigated the so-called Great Leap Forward, the aim of which was to transform China from an agricultural country to an industrialized nation, based on Socialism. As it turned out, this movement was a disaster. Estimates vary, but, between 1958 and 1962, somewhere between 30 and 45 million people died, mainly of starvation due to failing crops.
In 1966, Mao instigated another movement, the so-called Great Proletarian Cultural Revolution, claiming that bourgeois elements had infiltrated the society, and also the government, with the aim of restoring capitalism. By destroying the Four Olds, i.e. old customs, culture, habits, and ideas, this movement would preserve Chinese Communism and re-enforce the Thoughts of Mao in the Party.
To eliminate his rivals within the Party, Mao insisted that revisionists be removed through violent class struggle. Countless so-called Red Guard groups were formed throughout the country, and millions of people suffered a wide range of abuses, including public humiliation, arbitrary imprisonment, torture, hard labour, seizure of property, and often execution.
Minorities around the country suffered enormous casualties, especially among religious practitioners. In Inner Mongolia, some 790,000 people were persecuted, 22,900 were beaten to death, and 120,000 were maimed. In Sinkiang, Muslim imams were paraded around with paint splashed on their bodies. In Tibet, thousands of Buddhist monks were killed, and hundreds of children of Tibetan nobles were abducted from their home, being brainwashed to regard their parents as contra-revolutionary traitors.
The destruction of cultural treasures around the country was appalling. In Tibet, for example, all but seven of the initial 6,000 Buddhist monasteries were more or less destroyed, often by local ethnic Tibetan Red Guards. In Sinkiang, numerous mosques were defaced, and in ethnic Korean areas of north-eastern China, language schools were destroyed.
A list of sources may be found on the following website: en.wikipedia.org/wiki/Cultural_Revolution
Performance of the ballet The Red Detachment of Women, one of the Model Dramas promoted during the Cultural Revolution. (Photo by Byron Schumaker, Public Domain)
The 10th Panchen Lama, second leader of Lamaism after the Dalai Lama, during a so-called struggle session (thamzing), 1964. A struggle session was a form of public humiliation and torture of those deemed class enemies by the Communist Party of China, particularly during the Cultural Revolution. (Photo: Public Domain)
Samdup-tse Dzong, the fort in Shigatse, Tibet, was formerly the seat of the local government. It was almost completely destroyed by local Red Guards during the Cultural Revolution. (Photo copyright © by Kaj Halberg)
This Buddhist monastery in Gyantse, Tibet, was destroyed during The Cultural Revolution. In 1987, when this picture was taken, one of the buildings had been restored. (Photo copyright © by Kaj Halberg)
This image of a meditating monk, painted on a rock on the pilgrim route, or kora, around Lhasa, Tibet, was defaced during The Cultural Revolution. (Photo copyright © by Kaj Halberg)
“How could intelligent beings seek to control a few unwanted species by a method that contaminated the entire environment and brought the threat of disease and death even to their own kind?”
– Rachel Carson (1907-1964), American marine biologist and environmentalist, in her book Silent Spring, 1962, on the recently developed chemical pesticides.
It seems that farmers have not become wiser since the 1960s. Millions of tons of pesticides (not to talk about chemical fertilizers) are still pumped into the environment annually. The consequences are well-known, but governments seem unwilling to take drastic measures, presumably out of fear of not being re-elected during the following elections.
Farmer, spraying chemicals in a field of cumin (Cuminum cyminum), Zainabad, Gujarat, India. (Photo copyright © by Kaj Halberg)
“Here in the Smokies (…) the National Park Service in 1957 decided to ‘reclaim’ Abrams Creek (…) for rainbow trout, even though rainbow trout had never been native to Abrams Creek. To that end, biologists dumped several drums of a poison called rotenone into fifteen miles of creek. Within hours, tens of thousands of dead fish were floating on the surface like autumn leaves. Among the thirty-one species of Abrams Creek fish that were wiped out was one called the smoky madtom, which scientists had never seen before. Thus, Park Service biologists managed the wonderfully unusual accomplishment of discovering and eradicating in the same instant a new species of fish.”
– William Bryson (born 1951), American writer, in his book A Walk in the Woods, 1998
Great Smoky Mountains National Park, Appalachian Mountains, eastern United States. (Photo copyright © by Kaj Halberg)
“Animals have the right to be left in peace for their own sake. Every species ought to be able to live in its own way; it has the same right to exist as any other species.”
– Oluf Winge (1855-1889), Danish writer and environmentalist, in his book Jægernes skadelige Dyr (‘The Hunters’ Vermin’), 1886
Brothers Oluf and Herluf Winge (1857-1923) lived in times, when the general understanding of Nature was indeed very poor, and each and every species, which in any way could be regarded as a competitor to humans, was ruthlessly persecuted. This intense persecution was rooted in the perception that the ’beneficial’ animals (i.e. those that are edible to people) will increase in numbers, if you remove their natural predators. In his book, Oluf Winge proposed to stop this persecution, stating arguments that even today – 135 years later – are progressive.
Herluf Winge put these arguments into practice, when he, in 1919, established a foundation under the auspices of the University of Copenhagen, stating that the money was to be used to acquire ”(…) one or several Sanctuaries to protect Plants and Animals, including the so-called harmful Animals.”
Nine years later, the small island Vorsø with surrounding islets, situated in Horsens Fjord, were bought. The sanctuary was a reality. Such areas were indeed rare in Denmark in those days. Only some islets, a few rocky areas on the island of Bornholm, and some areas of moor and marsh in northern Jutland, were left largely untouched by Man. Natural forest was restricted to tiny enclaves here and there. Countless rivers were channeled, lakes and marshes were drained, as late as the 1960s.
One of the most ruthlessly persecuted species was the great cormorant (Phalacrocorax carbo), which, during the 1800s, was killed all over Europe, partly because it was competing with fishermen, partly because its guano was destroying the trees, in which it was breeding. In a letter, dated May 5, 1904, Herluf Winge wrote to teacher Teodor Bang, ”You may have noticed that Dansk Fiskeriforening (Fishermen’s Association) will pay one Krone for every killed cormorant. I am sure this abomination is the work of Professor Feddersen. It is of some comfort that in reality it has no effect, because there are no cormorants here anymore, with the exception of a few winter visitors. How well the fishermen know their foe is obvious from this fact: during the first rewording round, a few fishermen, by mistake, sent some cut ‘cormorant’ feet to the Zoological Museum instead of the Fishermen’s Association; they were loon feet.”
You may read more about cormorants and their sanctuary Vorsø on the page Vorsø on my mind.
These pictures are from Vorsø, where the great cormorant re-established itself during the 1940s, after being eradicated from this island in the 1800s, and, incidentally, from almost the entire country. (Photos copyright © by Kaj Halberg)
The Modoc were a hunter-gatherer people who originally lived in present-day north-eastern California and southern Oregon. Between 1846 and 1873, thousands of European settlers entered the Modoc territory, and in 1864 they were forced to accept a treaty, which ceded most of their land to the whites, leaving only the so-called Klamath Reservation for both the Modoc and the Klamath tribes.
However, the reservation did not provide enough food for both tribes, and in 1870, Modoc Chief Kintpuash (born c. 1837), whom the whites called ‘Captain Jack’, made some of his people leave the reservation and return to their traditional homelands, where they built a village near the Lost River. These Modoc had not been adequately represented in the treaty negotiations, and they wished to end the harassment by the Klamath on the reservation.
When they were driven away from their new village, Kintpuash and his band took refuge in an area of ancient lava beds, as they did not want to return to the reservation. For five months in 1872-1873, during what was later called the Modoc War, 53 warriors and their families withstood American forces, amounting to ten times the Modoc.
In April 1873, at a peace commission meeting, Kintpuash and his men killed General Edward Canby and Reverend Eleazer Smith and wounded two other commissioners. The Modoc mistakenly thought that the Americans would leave if their leaders were killed. On the contrary, army reinforcements were brought in, and the Modoc were eventually forced to surrender. Kintpuash and his men were convicted of war crimes for the murders, and executed by hanging at Fort Klamath. Had they known that, they would probably have preferred to die on the battlefield.
A list of references may be found on the following websites: en.wikipedia.org/wiki/Modoc_people, and en.wikipedia.org/wiki/Lava_Beds_National_Monument#Modoc_War.
This is but one example out of hundreds in North America, in which European settlers, out of their insatiable greed, drove native peoples out of their ancestral lands. When Kintpuash and his men felt inclined to take such drastic measures as to kill American soldiers, they had just committed about the worst crime possible in this intensely nationalistic country.
During my visit to Lava Beds National Monument in 1992, the faint wind seemed to whisper to me, “Here in this barren landscape, Kintpuash and his people resisted a much larger American force during five long months. Here they underwent immense sufferings, only because they resisted to people stealing their land.”
My sad thoughts were underlined by the melancholy evening cooing of a mourning dove (Zenaida macroura).
Modoc Chief Kintpuash, photographed in 1864. (Photo: Public domain)
“Here in this barren landscape, Kintpuash and his people resisted a much larger American force.” – Lava ‘chimney’, created by exploding gasses inside a lava flow, Lava Beds National Monument, California. (Photo copyright © by Kaj Halberg)
“To me, the extirpation of an animal species is a criminal offence, in the same way as the destruction of anything we cannot recreate or replace, such as a Rembrandt or the Acropolis.”
– Gerald Durrell (1925-1995), British writer and environmentalist, in his book A Zoo in my Luggage, 1960
Are elephants and rhinos going to be the next large animals to be extirpated because of people’s thoughtlessness and greed? – These pictures show African elephants (Loxodonta africana), drinking from a waterhole in Etosha National Park, Namibia (top), and black rhinos (Diceros bicornis), greeting each other, Ngorongoro Crater, Tanzania. (Photos copyright © by Kaj Halberg)
“The Sioux tribes (…) stalked buffalo and dried and pulverized the meat and mixed it with bone-marrow grease and wild berries and packed it in buffalo skin bags. The pemmican lasted indefinitely and had ten times the nutrient value of fresh meat. Tanned bison hides gave the Sioux shelters and bedding, moccasins, leggings, shields, boats, buckets, even vessels to boil food in. Horn and bone gave spikes, drills, knives, scrapers, axes, and spoons. Ribs and jawbones provided children with snowsleds. The hooves furnished glue, the scat heat. When a Sioux finished with a buffalo, he had used all of it, even its spirit, for it was the bearded buffalo (…) that stood at the heart of the rituals and religion of the Plains Indians.”
– William Least Heat-Moon, also known as William Lewis Trogdon (born 1939), American author, in his book Blue Highways – A Journey into America, 1982
“Thirty years ago, millions of the great unwieldy animals existed on this continent. Innumerable droves roamed, comparatively undisturbed and unmolested (…) Many thousands have been ruthlessly and shamefully slain every season for the past twenty years or more by white hunters and tourists merely for their robes, and in sheer wanton sport, and their huge carcasses left to fester and rot, and their bleached skeletons to strew the deserts and lonely plains.”
– In the Prime of the Buffalo, Overland Monthly and Out West Magazine, 14 (83), p. 515, 1889
”No sight is more common on the plains than that of a bleached buffalo skull; and their countless numbers attest the abundance of the animal at a time not so very long past. On those portions where the herds made their last stand, the carcasses, dried in the clear, high air, or the mouldering skeletons abound. (…) A ranchman who at the same time had made a journey of a thousand miles across northern Montana, along the Milk River, told me that, to use his own expression, during the whole distance he was never out of sight of a dead buffalo, and never in sight of a live one.”
– Theodore Roosevelt (1858-1919), American president 1901-1909, written in the 1880s, quoted in P.R. Cutright, Theodore Roosevelt the Naturalist, 1956
American bison (Bos bison), Badlands National Park, South Dakota, United States. The lower picture shows a bull, rubbing on a fence. (Photos copyright © by Kaj Halberg)
Huge heaps of buffalo hides, Dodge City, Kansas, 1874. (Photo: Public domain)
“… a great deal of U.S. Forest Service land is designated as ‘multiple-use’, which is generously interpreted to allow any number of boisterous activities – mining, oil, and gas extraction; ski resorts (137 of them); condominium developments; snowmobiling; off-road vehicle scrambling; and lots and lots and lots of logging – that seem curiously incompatible with woodland serenity.”
– William Bryson (born 1951), American writer, in his book A Walk in the Woods, 1998
Clear-cut forest of hundred-year-old beeches (Fagus sylvatica), Funen, Denmark. (Photos copyright © by Kaj Halberg)
Transportation of coniferous logs, Vernon Lake, Vancouver Island, Canada. (Photo copyright © by Kaj Halberg)
“Should I, once again, for God knows which time, write about the completely mindless excesses of an animal called the human being, about the immense filth, created by the most dangerous animal in the world?”
– Claus Bering (1919-2001), Danish artist and writer, in his book Grønbenede rørhøns (’Moorhens’), 1974
Scrapped and stacked cars, Copenhagen, Denmark. (Photo copyright © by Kaj Halberg)
These poor children are searching for items, which they can sell, in a huge pile of garbage along the shores of the Vishnumati River, Kathmandu. (Photo copyright © by Kaj Halberg)
In Kathmandu, the capital of Nepal, the ruling upper class shows an appalling lack of initiative, except when the object is to fill their own pockets. Renovation is largely non-existing, and lots of garbage is left in the streets, or thrown into the rivers, where the monsoon rain (when it arrives) will wash the garbage down to the Indians on the Gangetic Plain. Meanwhile, the garbage is piling up in the river beds.
(The white men) “have a mind to till the soil, and the love of possession is a disease with them. These people have made many rules that the rich may break, but the poor may not. (…) They claim this mother of ours, the earth, for their own and fence their neighbours away; they deface her with their buildings and their refuse.”
– Tatanka Iyothake (Sitting Bull) (1831-1890), Hunkpapa Lakota shaman
The white men “have a mind to till the soil.” – Tomatoes, cultivated under plastic in a huge, irrigated field, Florida. (Photo copyright © by Kaj Halberg)
“They claim this Mother of Ours, the earth, for their own and fence their neighbours away.” – Entrance gate to a ranch, Redford, Texas. (Photo copyright © by Kaj Halberg)
“We have outsmarted ourselves, like greedy monkeys, and now we are full of dread.”
– Peter Matthiessen (1927-2014), American writer and environmentalist, in his book The Snow Leopard, 1978
Nuclear power plant, Krefeld, Nordrhein-Westfalen, Germany. (Photo copyright © by Kaj Halberg)
“Japan and Hong Kong are steadily whittling away at the last of the elephants, turning their tusks (so much more elegant left on the elephant) into artistic carvings. In much the same way, the beautiful furs from leopard, jaguar, snow leopard, clouded leopard and so on, are used to clad the inelegant bodies of thoughtless and, for the most part, ugly women. I wonder how many would buy these furs, if they knew that on their bodies they wore the skin of an animal that, when captured, was killed by the medieval and agonizing method of having a red-hot rod inserted up its rectum so as not to mark the skin.”
– Gerald Durrell (1925-1995), British writer and environmentalist, in his book The Aye–Aye and I: A Rescue Mission in Madagascar, 1993
“Japan and Hong Kong are steadily whittling away at the last of the elephants, turning their tusks into artistic carvings.” – This large African elephant bull (Loxodonta africana), feeding in a swamp in the Ngorongoro Crater, Tanzania, is one of the few remaining with large tusks. (Photo copyright © by Kaj Halberg)
This mother leopard (Panthera pardus) is climbing a tree, in which her kitten is feeding on an impala (Aepyceros melampus), Tarangire National Park, Tanzania. (Photo copyright © by Kaj Halberg)
“We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect.”
– Aldo Leopold (1887-1948), American writer and environmentalist, in his book A Sand County Almanac, 1949
Following the introduction of modern, mechanized, chemical farming, the landscape in huge parts of the world has been completely transformed, and people have lost their respect for, and close contact with, the soil. – Harvester, Denmark. (Photo copyright © by Kaj Halberg)
Field of soybeans, New York State. – The increased demand for soybeans as food for vegetarians, and feed for domestic pigs, causes enormous tracts of rainforest in Brazil to be cleared for soybean farming. (Photo copyright © by Kaj Halberg)
“For epochs to come the peaks will still pierce the lonely vistas, but when the last snow leopard has stalked among the crags, and the last markhor has stood on a promontory, his ruff waving in the breeze, a spark of life will have gone, turning the mountains into stones of silence.”
– George B. Schaller (born 1933), German-American biologist and environmentalist, in his book Stones of Silence: Journeys in the Himalaya, 1980
Morning sun and shadows on eroded mountains, Shila River Valley, near Honupatta, Ladakh, India. (Photo copyright © by Kaj Halberg)
Huge mixed flock of sheep and goats on an overgrazed slope, Bara Lacha Pass, Lahaul, Himachal Pradesh, India. (Photo copyright © by Kaj Halberg)
”A lovely, spoilt country. Very few places in the world have been more abused by Man than the warm, sunny lands around the Mediterranean. Forests and soil have been destroyed by ax, fire, and domestic animals. Today, this area, although still beautiful, is a mere shadow of its former self, and only here and there you may have a wistful glimpse of the rich wildlife that once was.”
– François Bourlière (1913-1993), French physician and naturalist, in the Life Natural Library book The Land and Wildlife of Eurasia, 1964
Next to forest clearing, domestic goats are the main culprits in transforming the Mediterranean lands to naked, barren rocks, as they eat almost any plant, gnawing it down to ground level, paving the way for increased soil erosion.
Goats are the main culprits in the destruction of Mediterranean lands. – Crete, Greece. (Photo copyright © by Kaj Halberg)
Children, herding sheep and goats in a stony, barren area west of Maktar, Tunisia. Black rain clouds are looming on the horizon. (Photo copyright © by Kaj Halberg)
Barren mountains, El Torcal de Antequera, Andalusia, Spain. The yellow-flowered shrubs are a species of broom, of the pea family (Fabaceae). (Photo copyright © by Kaj Halberg)
A few scattered Lebanon cedars (Cedrus libani) are all that remains of former extensive cedar forests in the Toros Dağlari Mountains, southern Turkey. As far back as the classical antiquity, this species was extensively cut for construction: King Solomon ordered the Temple of Jerusalem to be built of cedar timber. (Photo copyright © by Kaj Halberg)
A glimpse of the former glory: Lush river valley with poplars, olive trees, and cork oaks (Quercus suber), Jubrique, Andalusia, Spain. (Photo copyright © by Kaj Halberg)
“We amplify and beautify the centers of congregation for fast redoubling human populations without giving equivalent thought to the living space of man’s fellow creatures, or to the soil and ground water.”
– Robert Cushman Murphy (1887-1973), American ornithologist and environmentalist, in his book Fish-shape Paumanok – Nature and Man on Long Island, 1964
View south from Empire State Building, Manhattan, New York City. (Photo copyright © by Kaj Halberg)
”The elephant seal, so named for its bizarre proboscis, ranged as far north as Point Reyes, and yielded about three barrels of oil per carcass, as well as a tongue deemed succulent. It was easily taken, perhaps because, as Fanning suggested, ‘The loudest noise will not awaken these animals when sleeping’. In any case, its oil was thought superior to that of the sperm whale, which was then disappearing, and as a consequence its most famous days occurred from 1855 until 1870, the year when it was presumed exterminated from the Northern Hemisphere. In 1892, nine specimens were located at Guadalupe, and seven of these, sad to say, were collected by excited scientists. Apparently, a few remained at sea, however, for the species restored itself once more under protection (…)”
– Peter Matthiessen (1927-2014), American writer and environmentalist, in his book Wildlife in America, 1959, revised ed. 1987
Since the early 20th Century, the northern elephant seal (Mirounga angustirostris) has been protected by law in Mexico and the United States, and, subsequently, it has now recovered, today counting more than 200,000 individuals, occurring in scattered breeding colonies along the Pacific Coast, from Baja California at least as far north as British Columbia.
Part of a large congregation of moulting northern elephant seals, Año Nuevo State Park, California. A male is kicking sand on himself to relieve the itching. (Photo copyright © by Kaj Halberg)
Elephant seals derive their name from their great size, and also from the male’s large, inflatable proboscis, with which he makes loud roaring noises, especially during the mating season. – This male northern elephant seal is courting a female, San Simeon, California. (Photo copyright © by Kaj Halberg)
“My total bag of tigers is 1150 (one thousand one hundred and fifty only).”
– The Maharaja of Surguja, in a letter to German-American biologist and environmentalist George B. Schaller, quoted in his book Stones of Silence: Journeys in the Himalaya, 1980
“(In India), according to historian Mahesh Rangarajan, “over 80,000 tigers…were slaughtered in 50 years from 1875 to 1925. It is possible that this was only a fraction of the numbers actually slain.” Not all were trophy-hunted: In some regions, the cats were considered vermin, systematically exterminated with incentive from government bounties.”
– Sharon Guynup (born 1958), American writer, in blog.nationalgeographic.org/2014/03/10/a-concise-history-of-tiger-hunting-in-india
The population of tigers in India has dwindled to somewhere between 2,000 and 3,000, and at least a hundred are still killed annually by poachers to feed the Chinese market, where tiger parts are utilized in traditional medicine: the claws as a sedative for insomnia; the teeth for fever; the fat for leprosy and rheumatism; the nose skin for wounds; the bones for rheumatism and arthritis, dysentery, headache, and stiffness or paralysis of lower back and legs; the eyeballs for epilepsy and malaria; the tail for skin diseases; the bile for meningitis in children; the whiskers for tooth ache; the brain for laziness and pimples; the penis for usage in love potions, and as an aphrodisiac; the faeces for boils and haemorrhoids, and to cure alcoholism.
According to TRAFFIC, which is monitoring international wildlife trade, a minimum of 1,590 tigers were seized by officials between January 2000 and April 2014, feeding the illegal wildlife trade. (Source: WWF – Worldwide Fund for Nature, 2016)
Tigress, snarling at the elephant, on which I am sitting, Kanha National Park, India. (Photo copyright © by Kaj Halberg)
Young golden cat in golden grass, Ranthambhor National Park, India. (Photo copyright © by Kaj Halberg)
To me, throwing garbage at random is a clear sign of spiritual decay, but, unfortunately, a phenomenon, which is only too common around the world.
In the town of Kintamani, Bali, Indonesia, garbage is ubiquitous. (Photo copyright © by Kaj Halberg)
Some people seem unable to overcome the difficult task of throwing their garbage in this container outside Hamburg Railway Station, Germany. (Photo copyright © by Kaj Halberg)
During the heydays of the Soviet Union, the town of Anadyr, situated on the Chukotka Peninsula, eastern Siberia, was of huge importance due to the presence of a gigantic missile launch, in which several missiles, armed with nuclear weapons, were aimed at various targets in the United States. Following the collapse of the Soviet Union, the whole business was covered with soil, and the importance of Anadyr vanished.
Today, this area bears the marks of decay and indifference, in equal measures. Rubble, wires, iron pipes, oil drums, scrapped trucks, workmen’s huts, and a lot of other rubbish is ubiquitous, and nobody shows any incentive to clean up the mess. During the Soviet Era, you just did what you were told, which does not exactly encourage personal initiative. Today, when you are not told to do anything, it seems that nobody wants to take the trouble to clear the mess, and thus beautify the area.
Read about our adventures in Chukotka on the page Travel episodes – Siberia 2011: Caterpillar trip across Chukotka.
A pile of garbage in front of an abandoned factory building in Anadyr – one of these huge concrete buildings, devoid of charm, which the former Soviet government was so fond of building. (Photo copyright © by Kaj Halberg)
Naturally, animals do not regard garbage as unaesthetic, and you often encounter various species, searching for edibles in garbage heaps.
Rhesus monkeys (Macaca mulatta), feeding among discarded malla (flower) garlands and other rubbish, which was presented as offerings by Hindu pilgrims to the Ganges River, Varanasi, India, and has now been moved from the river itself to the shore. – Read about this sacred river on the page Religion: Hinduism. About rhesus monkeys, see Animals: Monkeys and apes. (Photo copyright © by Kaj Halberg)
This male Nilgiri blackbird (Turdus simillimus) is feeding in a heap of garbage on Dodabetta, at 2,637 m the highest point in the Nilgiri Mountains, Tamil Nadu, South India. This mountain is also a popular picnic spot, which is obvious from the huge amounts of garbage, which has been left here. (Photo copyright © by Kaj Halberg)
“It has always amazed me that these people who are trying to learn and understand the world around us before it is bulldozed out of existence, have to work on piteously low salaries or on minuscule and precarious grants, while they do one of the most important jobs in the world. For it is only by learning how the planet works that we will see what we are doing wrong and have a chance to save it and ourselves as well.”
– Gerald Durrell (1925-1995), British writer and environmentalist, in his book The Aye–Aye and I: A Rescue Mission in Madagascar, 1993
Scientists, ringing forest birds in Bwamba National Park, Uganda, standing in their primitive field camp. (Photo copyright © by Kaj Halberg)
Biologist Ib Krag Petersen has removed a raven chick (Corvus corax) from the nest to ring it, Jutland, Denmark. (Photo copyright © by Kaj Halberg)
”Later – after six bodies had been located, after a search for two others had been abandoned, after surgeons had amputated the gangrenous right hand of my teammate Beck Weathers – people would ask why, if the weather had begun to deteriorate, had climbers on the upper mountain not heeded the signs? Why did veteran Himalayan guides keep moving upward, leading a gaggle of amateurs, each of whom had paid as much as $65,000 to be ushered safely up Everest, into an apparent death trap?”
– Jon Krakauer (born 1954), American writer, about the disaster on Mount Everest May 10, 1996, causing the death of 12 people, in his book Into Thin Air, 1997
I have a couple of supplementary questions. Why are people willing to undergo incomprehensible sufferings to reach the top of this mountain? What drives them to do it? What are they trying to prove? Don’t misunderstand me, I am absolutely among those who find mountains fantastic, and I am willing to undergo hardships to get close to them. But I am also among those who can enjoy a mountain at a distance, without having to ‘conquer’ it, as they say, quite foolishly.
Rhododendron campylocarpum, growing near the Tengboche Buddhist monastery, Khumbu, Nepal. The mountains in the background are, from left, Nuptse (7879 m), Everest (8850 m), its peak just visible, and Lhotse (8511 m). (Photo copyright © by Kaj Halberg)
Close-up of Mount Everest, in the centre, seen from a small peak named Kala Pattar (5545 m). The mountain to the right is Nuptse. (Photo copyright © by Kaj Halberg)
“Year after year our scenic treasures are being plundered by what we call our advancing civilization. If we are not careful, we shall leave our children a legacy of billion-dollar roads leading nowhere except to other congested places like those they left behind.”
– Omar Nelson Bradley (1893-1981), American general and environmentalist, quoted in the book Fish-shape Paumanok – Nature and Man on Long Island, 1964
Traffic jam on a highway, near Kassel, Germany. (Photo copyright © by Kaj Halberg)
(Uploaded March 2019)